Tell Me What to Do
Be strong, be firm,
Be sensible, though
the child in your arms is crying.
Set it down and walk
away.
Teach it to stand alone,
though you both feel bereft
and broken when separated.
Feel love but don't express it,
For fear of it's fragility
popping in the air of reality,
or it's magnetism making
everything cling;
all the things it touches
sticking and hanging and dragging along
beside you.
The Pied Piper of hearts.
Also;
Le mot ne doit pas ĂȘtre prononce,
Ne dis pas le mot,
Ne le dites pas,
Le mot non parle.
(amour)
For speaking the name of something
has the potential to
bring it fully into being,
Just sufficiently for it to
die.
There is strength in silence so
they say and you believe
in keeping your trap shut
tight when the weather
howls.
Walk away from the fight,
Try not to keep awake at night,
Keep well and keep going,
On and onwards through
the storm.
Until one day,
you come upon something.
There is your mother lying,
dead in her named coffin,
and though it is not her face
peeping out of the silk counterpane,
(was her body insufficient to be dressed),
nor is it the cartoon shape of the casket
itself
that causes you to catch your breath,
but her name.
Not Mum, nor Mother,
but the one never called
by anyone else since baptism,
the one now, it seems,
called only once again by God
to come
and you see it
there,
reiterated,
loud in it's glaring clarity;
Her full and formal name
engraved so deeply,
into brass,
upon her lid
nearby waiting,
to cover her from view forever.
And though your thoughts are shattered
by its existence,
and you know there's no sense
in trying to rub it out,
or cover it up,
You won't
disturb her peace by crying out again
or crying outwardly at all now.
For you know no use for superfluous shows of
overflowing emotion.
Not now.
You understand she was due to die,
that we all have
a time and God will take us,
when we're ready, usually before
we expect and after
we know.
That's what you were taught,
Along with other things like
don't talk about your troubles
for life itself is only trouble;
It's hard and then you die,
for some, not all, apparently,
though I suspect it is the same
for everyone.
And :
Don't look at the meat on the plate,
It's normal for people to cut and
carve and burn the flesh of another
living being who cried
for mercy.
That's how we live.
You must:
Cut and eat and chew and swallow
and be grateful that you eat
and do not starve, like children
far away in hot and barren lands
where water dried and disappeared
like tears.
You must understand that:
All your howling and starving and
wasting the food on your plate
and the flesh on your bones won't
save the little children for
they are lost.
In this wasteland of being,
Sometimes we ask:
Tell me again what to do.
I've forgotten how to be.
And the response is always;
Nothing.
Do nothing for
there is only nothing
to be done.
As time goes by
and the nothing grows
into a vast enormous cavern
of longing and loneliness
and despair under the weight of all
the sorrow
until
Until one day,
Instead of wondering what,
what is it I can do,
In the midst of all this nothingness,
I think.
Now.
Give me the pen now,
I think I can write it how
it was,
And how I think it should be
now.
And it's bathos.
Only bathos.
And I know it,
but it's all
I can fill in the void.
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