Another Picture
I am a camera,
You are the screen.
I project and
reflect upon you.
Imagine 2 pictures,
propped against some attic wall,
our images changing
in this hidden room.
I want to take 2 canvases,
and each with one brush,
take turns to paint our images;
respond to each other's strokes.
Show me what you see.
Reflect upon me.
We can share each others' vision,
Become each others' screen.
Imagine the hidden pictures
transforming as we work.
An evolving parallel,
only accessed in our minds.
Honey thoughts out loud.
Watching a bee lazily drifting today.
It settles on the tiniest lavender flowers,
I read they're attracted to blue,
though lavender is it's own colour.
Pondering if the power of its scent
has also drawn the bee to it's nectar.
Smells are very compelling;
sometimes more than the look of something.
Wonder where its hive is.
Humming the sound of purposeful activity there.
Is there honeycomb within.
Some people don't like honey.
Its texture and intense sweetness with it's own
particular flavour underlying it,
depending on where the bees have been,
requires open-minded taste,
like wine, or olive oil, or water.
Come to think;
everything we eat or drink has the essence
of it's origin within its taste.
Sometimes its more perceptible,
than others.
Sometimes it takes a lot of practice,
to discern it.
Perhaps the produce from the polylectic bees,
has a more complex, delicate taste,
than the intense flavours gathered,
by the oligoleges.
Whatever sort, however beautiful,
and delicious,
Vegans won't touch it.
Others who think about the way it's made won't either.
Coming from an insect's bottom is possibly
a bit off-putting,
if you let it be.
But the purposeful wandering of the bee,
attracted to flowers,
snuggling into snapdragons,
roaming over the moorland heather,
luxuriating in the masses of red campion
along the hedgerows,
loving the aquilegia;
(if they waken early),
and the buddleias that tower absurdly
high in gardens and out of walls,
gracing wasteland,
alongside the graceful nettles;
butterfly nurseries;
(even they have their flowers)
is a magical thing.
Bees have been revered
even worshipped,
justifiably,
since humans discovered their honey.
Up in the trees,
different types of bees,
drawn to apple and cherry blossom,
alder and blackthorn flowers,
even the hollies,
and the ubiquitous sycamore
hold nectar and pollen,
precious and nutritious
to bees and so, by proxy,
to us.
The honey made from the bees
whose work is to pollinate Manuka trees,
is surely the most prized and expensive honey
of all,
and said to have antibiotic and healing properties.
Slathered on wounds,
it keeps the germs at bay.
Thinking of soldiers,
clutching honey-spread bandages.
Did that ever happen?
Or was honey too fine a thing
to be found on a battlefield.
We watched the Baka people waiting
for the honey gatherer.
Shinning up the tall straight trunk
of an enormous tree to reach
the bees' nest with his smoking torch.
Such skill and bravery,
to risk one's life,
in pursuit of the prize of honey.
The others, waiting anxiously,
excitedly at the foot of the tree.
My small daughter, watching
the film with me, gasping
as some bees, not made sleepy
by the smoke, bombard the gatherer,
who calmly wafts at them with the torch.
How she wanted to live like them.
Me too. Fishing and cultivating plantains,
and singing and waiting for the honey.
Just once a year.
Gorging on the comb.
Beautiful golden treat.
The wealth of bees,
their gathered gold,
how we steal it,
to rectify our ills.
Heal our souls even.
Maybe they make it especially for us.
A body's heart's ease,
for time everlasting.
Poesy
What is a poem ?
A rising confluence ?
A boiling spot where
emotions and ideas
meet and spill over into
imagination's flood
to form a mesh of words
shored against
the backdrop wall
of the mind's eye?
Or possibly a bunch of gathered thoughts,
Scooped up as you walked along
for days and days,
The hedgerows thronging with them.
You come back in to sit,
The quiet of the kitchen pungent
with the abundant bunches which
tumble and scatter in your attempt
to put them down.
There they lie,
Itinerant discordants,
Jostling for position,
Bedraggled things,
That you fumble to arrange
in some loose knit way.
Write a list before
you write it down ;
- Bath mats
(for your grown-up child),
plus other things you'd like to buy
to prop her up because
you feel she cannot exist upright
without you.
(How quaint.
How funny.
When she's wondering how
to make you feel ok
about her absence
on her birthday ) .
Now turn the paper over
and compose,
This poem;
Some words to prop me up,
To make me feel an
adult on the occasion of
my daughters' 20th birthday.
A poem as crutch,
As wondering,
And thinking about.
As proxy,
and love itself,
Words to quell,
To soothe,
To expiate,
To visualise.
A list of things,
A kind of spell,
That makes a posy
for a birthday.
Clearing up
You go in and the telly's on;
but nobody watching.
Go through to the kitchen -
know you'll find him there,
Making tea;
Or in the garden through the window:
It's the mess that's left behind that
causes the most distress,
but it's not a mess, it's not a mess,
And I don't mind, I don't mind.
Someone's dug your roses up
and the greenhouse has gone.
It's a lot to keep up,
Things must move on.
But your tomatoes,
And those beautiful melons,
So ripe and suggestive
in their cut off tights to hold
them up they were so heavy.
We loved your curly cucumbers.
You tried so hard to keep them straight,
But they were unruly in their
waywardness. A bit like me.
I'm sorry. I'm so sorry,
For all the unresolved loveliness,
Such an abundance of beauty
in everything surrounding me
that is here now,
And in dreams and memory.
A surfeit, sometimes a doubling,
Nowhere specific for it all
to go ; the spaces
we leave behind must
be filled with another thing,
Old things be put aside,
Or they will stuff our cupboards,
Cram our minds.
Fill us up too much.
Over time,
Places will empty,
And fill again,
A tide of some sort,
Washing things up then,
Taking them away again,
But always,
Traces of history,
All of its facets,
Ghosts of experience,
Will remain.
A discussion between 2 cylinders
Close your critical eye;
Listen and use every other faculty.
Disregard the illusion of progress,
Of individuality parading in succession,
As if Duchamp's nude was in fact
descending into our space.
Consider though that
Maybe she might just join us,
Take a walk,
An extended hike if we ask.
But where would we come
to rest ?
Even Alan Bennett has
no armchair.
Perhaps our perambulations
could take a turn
around the drum and return
to the space within,
Each of us cramming ourself in,
And altering the original image.
And maybe a diversionary visit
to a boutique could be navigated
en route, the bride redressed,
Returning from the other side
of the large glass.
We would make a nice group.
Dichotomy
We stand as two.
There is always two.
Parallel things,
Where wholes divided.
Everything is divisible.
All things are parting,
Other wholes blossoming
From this division of parts.
Here is one thing,
There stands another.
Above is the water.
Beneath are the stars.
Stand before the mirror
and contemplate the other.
There is space that's not void,
Here is change as we look.
Transitions, transferences,
Mutations growing
from borrowed parts.
Mirrored emergences.
Turn to the side,
Scan all around,
From North to the South,
From East to the West.
Be still and look closely.
Things are evolving,
All things dividing.
Infinity unfolds.
Future Woman
I'm going to create a utopian future idea for my elderly self. This is to counteract and
hopefully cancel out the possibility of the recurring vision that keeps surfacing of me as a
vagrant, a bag lady, if you'll excuse the expression. This vague, hazy picture of myself
wandering around a bleak, rainy city in several layers of filthy clothes, a battered old hat,
worn down, ill-fitting boots, pushing a shopping trolly bearing my collection of rubbish in old
plastic bags started to form itself on the backdrop of my mind when arriving in
Manchester many years ago and, walking across Piccadilly, I passed a lady who was just
that.
worn down, ill-fitting boots, pushing a shopping trolly bearing my collection of rubbish in old
plastic bags started to form itself on the backdrop of my mind when arriving in
Manchester many years ago and, walking across Piccadilly, I passed a lady who was just
that.
I remember her that way, but I may have elaborated on some of the details because
memory's like that. The original lady who inspired the image was, I think, well known in
Manchester, but I think I've mixed her up with other characters such as Mrs Tachyon in
Terry Pratchetts' story Johnny and the Bomb and the lady feeding the birds in Mary Poppins
for example.
Except my old lady definitely does not have a time-travelling trolley. She is totally vagrant
and absorbed in her own world with its processes. These are very time-consuming and
complicated; esoteric and important and they must be done outside on the urban street.
Each time this image crops up, I try to modify it. I imagine she has a cosy little terraced
house to go to each night, with a cat and a friendly neighbour to look in on her. But no, like
one of those imposing, invasive visual edits, this image is rapidly swept aside to reveal the
awful scene of a grubby wooden shelter somewhere, with gaps in its roof and a filthy floor
and a bench where she lies, precariously balanced, with the trolly full of debris
dragged beside her for some sort of flimsy protection. It will be stolen by young,
heartless thugs now and then, raided for it's bizarre detritus, swung around and played with
until, becoming boring, it is smashed to the ground, leaving her angry and raving at them
with her frail fists.
So I must rescue her from this bad situation. It really isn't sustainable at her age. The rituals
she is performing can be done elsewhere with equal effect.
I put her in a garden. It's a walled garden in Spring. I love crumbling Cheshire brick. There
are apricots and apples and pears growing against it, Roman fashion. An avenue of Cherry
blossom along the gravel paths that divide the different beds. It's all been divided up like a
knot garden. From above you could see the intricacy of it's design. As she wanders along
the labyrinthine paths, it has the atmosphere of a maze, but without dead ends and with
vistas. As she pauses next to a bed bordered by lavender, just showing its new tips, she
looks across to the open circle in the wall which is a window on the fields surrounding the
garden. Somewhere in those fields is a large field where people camp. Other fields have
crops growing in them. The campers tend the crops. Turning to face the opposite direction,
there is a door in the wall. It's slightly ajar and you can just glimpse the path leading up to
the house. It's a large old farmhouse with lots of bedrooms and an annexe. Visitors come
and go. They share the cooking, shopping, cleaning etc. It's a place people come to on
retreat. There's a room lined with bookshelves, another compact with records, a computer
with hordes of music to access and a good sound system. The middle of the floor is clear
for dancing and it's lined with sofas. There are headphones in case you prefer that way of
listening.
The annexe has a rehearsal space for musicians with a recording studio. It also has a
couple of very light rooms for making art. One has printing equipment in it.
It's all run as a co-op. It belongs to everyone. I don't know who the members are or how
the guests and visitors get to know about it. I don't know what the racial, sex or age mix is,
but this is a much better future for my future self so I won't question it too closely.
There she is, she's forking over a bed ready to plant something. Someone's coming through
the gate bringing two cups of tea. She looks to be about the same age as my future woman
and as she sets the cups down on a table which joins two wooden chairs together, she
beckons my future woman to join her. Oh, actually, it was a tray she brought and there's a
plate with cake on it too.
Future woman, smiling broadly, sticks her long handled fork in the loamy soil, takes off her
gloves and comes forward to join her, throwing the gloves into the shopping trolly which
is parked on the path. Sitting down, she sips the tea, takes a piece of light golden sponge
and, looking out at the perfect order of the beautiful kitchen garden, says "you came
then" and the two women turn to each other and laugh.
for example.
Except my old lady definitely does not have a time-travelling trolley. She is totally vagrant
and absorbed in her own world with its processes. These are very time-consuming and
complicated; esoteric and important and they must be done outside on the urban street.
Each time this image crops up, I try to modify it. I imagine she has a cosy little terraced
house to go to each night, with a cat and a friendly neighbour to look in on her. But no, like
one of those imposing, invasive visual edits, this image is rapidly swept aside to reveal the
awful scene of a grubby wooden shelter somewhere, with gaps in its roof and a filthy floor
and a bench where she lies, precariously balanced, with the trolly full of debris
dragged beside her for some sort of flimsy protection. It will be stolen by young,
heartless thugs now and then, raided for it's bizarre detritus, swung around and played with
until, becoming boring, it is smashed to the ground, leaving her angry and raving at them
with her frail fists.
So I must rescue her from this bad situation. It really isn't sustainable at her age. The rituals
she is performing can be done elsewhere with equal effect.
I put her in a garden. It's a walled garden in Spring. I love crumbling Cheshire brick. There
are apricots and apples and pears growing against it, Roman fashion. An avenue of Cherry
blossom along the gravel paths that divide the different beds. It's all been divided up like a
knot garden. From above you could see the intricacy of it's design. As she wanders along
the labyrinthine paths, it has the atmosphere of a maze, but without dead ends and with
vistas. As she pauses next to a bed bordered by lavender, just showing its new tips, she
looks across to the open circle in the wall which is a window on the fields surrounding the
garden. Somewhere in those fields is a large field where people camp. Other fields have
crops growing in them. The campers tend the crops. Turning to face the opposite direction,
there is a door in the wall. It's slightly ajar and you can just glimpse the path leading up to
the house. It's a large old farmhouse with lots of bedrooms and an annexe. Visitors come
and go. They share the cooking, shopping, cleaning etc. It's a place people come to on
retreat. There's a room lined with bookshelves, another compact with records, a computer
with hordes of music to access and a good sound system. The middle of the floor is clear
for dancing and it's lined with sofas. There are headphones in case you prefer that way of
listening.
The annexe has a rehearsal space for musicians with a recording studio. It also has a
couple of very light rooms for making art. One has printing equipment in it.
It's all run as a co-op. It belongs to everyone. I don't know who the members are or how
the guests and visitors get to know about it. I don't know what the racial, sex or age mix is,
but this is a much better future for my future self so I won't question it too closely.
There she is, she's forking over a bed ready to plant something. Someone's coming through
the gate bringing two cups of tea. She looks to be about the same age as my future woman
and as she sets the cups down on a table which joins two wooden chairs together, she
beckons my future woman to join her. Oh, actually, it was a tray she brought and there's a
plate with cake on it too.
Future woman, smiling broadly, sticks her long handled fork in the loamy soil, takes off her
gloves and comes forward to join her, throwing the gloves into the shopping trolly which
is parked on the path. Sitting down, she sips the tea, takes a piece of light golden sponge
and, looking out at the perfect order of the beautiful kitchen garden, says "you came
then" and the two women turn to each other and laugh.
Explanatory Notes
Language is illusory. Everything said or written has been so before, in a different arrangement.
The world goes backwards as it goes forwards. It's a pendulum swing.
Ideas are oscillations , they rise and fall, fall and rise ad infinitum.
As there is only the same amount of matter in the universe, so there is only the same amount of
ideas and language and progress and newness is illusory, born of a lack of experience.
Newness must come from outside. It must be pulled in from another dimension, as from a cloud in
space, along the lines of panspermia, propounded by Fred Hoyle.
An Old Feeling
My self within,
Raging energy,
A burning adolescent.
I become its dummy.
Out of my self,
Spirit suspended,
Looking down upon
the ugly contortions
of the ego in pain.
Descending, my spirit
opens wide its arms,
silently smiling,
too quiet sometimes
for my self to notice,
in the midst of my
noisy flailings.
Sometimes, when apart
I see you too,
Just one fraction of
an essence, your soul with
its head bowed in
susceptibility.
Slowly, as our selves
retract, we rise and stand
together, spirits
smiling at each other,
The distance rainbowed
between our gaze.
The impossibility of creation.
Impossible Creation
Part I
We know we all create. Surviving the day to day requires us to. The desire to focus on this and
expand upon it, extemporising, perhaps letting the notion of it dominate and dictate our existence,
is possibly what distinguishes the "artist" from others, by which I mean to include writers and
musicians. The activity is analogous to following a religion and trying to uncover its
truths and mysteries. We assume it removes the "initiate" from the mundane, lifts them higher,
psychologically and spiritually from those who don't appear to focus so forensically on this activity.
The one who produces an artefact, words, music that resonates with us, highlighting emotions,
thoughts and feelings, leading us beyond them, challenging our notions of beauty, love, what is
significant, becomes our focus. We watch them closely, observe what they produce, why they did
so, their influences and reasons or thinking, and we absorb them into our being. We stand infront
of a Rothko and think " I am Rothko - he is me - I feel what he felt." We become empathetic and
this would appear to be a positive thing. Or, we can stand back and marvel, as with some amazing
work by Michelangelo and imagine him some god or someone led by god. Above human in some
way.
However, absorbing another's being, or distancing ourselves from the genius we see
portrayed, that is, acknowledging that we could not ever produce work of such high calibre as
this or that artist, could absolve us from our own job of processing events etc of our own lives. It
is my belief that we need to unravel, unfold and extemporise on our individual experiences, ideas,
thoughts and feelings because, although I believe in the collective unconsciousness as
described by Carl Jung, I also think this should be added to and expanded by each individual.
My conclusion, therefore, in this time of great anxiety about the nature of creation in which painting
appears obsolete, the novel deceased, music just a regurgitation of sounds gone before, is that the
way forward for the arts, for the process of creativity, is not to obsess about the medium, the genre,
the intent or the nature of the process, the characters who have become celebrities, the work that is
deemed great but seems odd even unfathomable at all, but to encourage participation, to expect
everyone to have a creative life; to live creatively and to regard all the things produced, whether
deemed mediocre, or undeveloped even bad, as valid fragments of the creative fabric that we are
woven from. Threads. Or broken pot. Perhaps the totality of our creative efforts is a broken pot.
Part II
Each day is filled with acts of creation. Quietly marvellous things, like cooking and baking. Grace
Paley wrote a poem about making a pie instead of writing a poem because a pie felt more useful
and was always welcome. How many of us scribble, daub, build even, on the sly, leaving the ongoing
things to one side with guilt and attending to these indefinable activities and engagements as if they
were our illegitimate children or concubines who we feel we cannot acknowledge with the full weight
of our love or attend to with the care and time we would like to offer them. They're our selfish
indulgences, things we do when we feel we should be pouring our energies into our day to day duties,
more pressing and urgent and legitimate than this other, which will only, after all, be poured into that
deepest pool of forgotten things.
Not only that, as you glance around in the morning, your eye rests upon the beautiful dish and bowl
that you bought from a potter whilst on holiday, then the fine etching of a landscape given as a lovely
present and moves over to the poster of some artist's work like Munch which took your breath away
on a museum visit. Even the perfect teapot in your hand, though manufactured partly by machine was
designed so well, it's shape and proportions, it's materials, the colour, the glaze. You're lead to think
about design and manufacturing, it's sophistication, the high levels of skill. You see your mobile
phone and marvel at it, at computers, remembering when they weren't ubiquitous and all of a sudden,
you are overwhelmed by it all. The world is humming, buzzing, vibrating with creative activity and
the evidence of it all and it all seems, of such dazzling calibre that anything you might make yourself
today will seem so meagre, so unformed and insignificant, that you wonder if you might just make
a nice cake. Stands for some time, contemplating the possibilities.
Cycle
A circle,
A closed whole,
Perpetual motion,
Cycle of Fate.
Ohm of my o,
Obvious shape,
Mouth in motion,
Offering. Open.
Ripple and swirl,
Centre unfurl,
Moon then Sun,
The end that's begun.
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